The period of the old order and the new order reform

The period of the old order and the new order reform

A. Planning History of Indonesia

1. Old Order

In the Old Order era, the reign of President Sukarno between the years 1959-1967, the construction proposed by the Assembly (MPRS) which define at least three provisions that form the basis of national planning:

TAP MPRS No.I/MPRS/1960 Political Manifesto of the Republic of Indonesia as outlined by the State Policy

TAP MPRS No.II/MPRS/1960 on Pattern Outlines National Development Plan 1961-1969,

MPRS No.IV/MPRS/1963 on Guideline-Guideline Implementation Outline of State Policy and Platform Development.

On the basis of these planning opportunities in the conduct of Indonesia's development that begins with a new chapter in Indonesia creates a more Conducive climate, peaceful, and prosperous. Mengrehablitasi and reconstruct the process mandated by the MPRS in this precedence in making changes to encourage the development of national economy that has been wracked by poverty and loss after the Dutch colonization.

In 1947 Indonesia's development planning begins with the birth of the "Committee for Economic Strategy Thinkers". 1947 planning is still a priority given the urgency of the economy that existed at that time (although it does not ignore at all noneconomic issues in particular socio-economic issues, labor issues, the Dutch East Indies assets, infrastructure and others related to social welfare) . Without such plans was the primary goal to "transform the colonial economy to the national economy" will not by itself be realized. Especially if it is not reinforced by an Act to standard at the time.

Around 1960 to 1965 began the process of development planning tersndat been delayed by the political conditions are very unstable has led to insufficient attention is given to development efforts to improve the livelihoods of our people.

During Indonesia's economy is at its most bleak. Rice supplies running low and the government does not have the ability to import rice and other basic needs. Soaring prices of goods, which is reflected in the inflation rate samapai 650 percent in 1966. plitik state erratic and fluctuating continuously so that the process of development of Indonesia again ignored until finally appeared G-30-S/PKI rebel movement, and a loss of power with the fall of President Sukarno.

New 2.Orde

The events, commonly called September 30 Movement / Indonesian Communist Party (G30S/PKI) marks the change order from the Old to the New Order. On March 1, 1966 President Sukarno required to sign a letter to General Suharto ordered to take all measures necessary to protect the safety of the state and Sukarno as President. The letter which was then known as the Order of March (Supersemar) was defined as the media giving full authority to Suharto.

During the New Order government also emphasizes political stability in the program and to achieve national stability first started with the so-called national consensus.

In the New Order era, the Soeharto government asserts that kerdaulatan in politics, self-sufficient in the field of personality in the field of economic and socio-cultural. This determination can not be realized without restructuring efforts in the field of politics (upholding sovereignty, erase feudalism, maintaining the territorial integrity of Indonesia and conduct free and active politics), economic restructuring (eliminating economic inequality legacy of colonial economic system, avoiding neo-capitalism and neocolonialism in his form of sophisticated, establishing independent economic systems without denying global interdependence) and the restructuring of the socio-cultural (nation and character building, based on unity in diversity and to eliminate cultural and Pancasila inlander).

At this time also the national development process continues to work on in order to increase the capacity of communities and create jobs. Income per capita is also meningkata compared to the old order.

All of this is achieved in a national blueprint or plan of national development. That is why in the days of the old order we have development plans of five years (The Council) and then have also National Development Plan Eight-Year (Bappenas). In the New Order era we have the Five-Year Development Plan (Repelita) I, Repelita II, Repelita III, IV Repelita, Repelita V, and VII Repelita (Bappenas).

The main causes of the fall of the New Order is the monetary crisis in 1997. Since 1997, the Indonesian economy continues to deteriorate as the financial crisis that hit Asia. The situation continued to deteriorate. Corruption is rampant, while the poverty of the people continues to rise. The occurrence of striking social inequalities led to the rise of social unrest. Appears driven demonstrations by students. The main demands of the protesters are economic improvement and reform. Massive demonstrations conducted in Jakarta on May 12, 1998. At the time it happened Trisakti incident, namely the death of four students at Trisakti University. The four students who died were then given the title as the "Hero of Reform".

In response to the action of these reforms, President Soeharto promised to mereshuffle VII Development Cabinet to Cabinet Reform. It will also form the Reform Committee in charge of completing the election law, Act party, Law Susduk MPR, DPR, and the Parliament, the Antimonopoly Act, and the Anti-Corruption Act. In its development, can not be formed Reform Committee as 14 ministers refused to participate in the Reform Cabinet. Rejection caused President Suharto to resign.

3. Reformation

After the shocks in this country and a variety of popular pressure on the president Suharto, finally, on May 21, 1998 President Suharto resigned as president and handed RI office to the vice president of BJ Habibie. This event marked the end of the New Order and the Order of the commencement of the Reformation.

To fix the economy slumped, especially in the banking sector, the government established the National Banking Restructuring Agency (IBRA). Furthermore, the government issued Law no. 5 Year 1999 concerning Prohibition of Monopolistic Practices and Unfair Competition, and the Law. 8 of 1999 on Consumer Protection.

Additionally during this period also gives the freedom of expression, participation began to rise again. This is evident from the emergence of political parties from various groups and ideologies. Society can communicate openly criticized the government. In addition to freedom of expression, freedom is also given to the press. Reforms in the press is done by simplifying the application for issuance of Business License (Business License).

With the presence of development reform can be controlled directly by the people, and policies based pembangunanpun bebunyi democracy of, by and for the people, so with this basic unfettered participation of the people as in the new order, the life of the Indonesian economy is driven by a set course.

In addition to national pemabangunan this period also emphasized the right of the area and its people in determining their respective regions, so it is preferred regional development as set out in Law No. 32/2004, Law 33/2004, Law 18/2001 for Acehnese government, Law 21/2001 for Papua. Fourth legislation reflects the seriousness of the center of the delegate authority to the government and people in the region in order to determine appropriate development ratyatnya want.

B. Economic Policy in Development

1. Old Order

The reign of Sukarno's policy of economic development is still very unstable, which is plagued by various problems including pergejolakankan unfavorable political and governance system that has not been good, so the impact on the policy-making process.

a. Post-Independence Period (1945-1950)

Financial state of the economy in the early days of independence very badly, among others, caused by:

Inflation is very high, due to the release of more than one currency uncontrollably. At that time, the Indonesian government temporarily declared three currencies in force in the territory of the Republic of Indonesia, the currency De Javasche Bank, the Dutch East Indies government currency, and the currency of the Japanese occupation.

The existence of economic blockade by the Netherlands since November 1945 to close the doors of foreign trade RI.

Empty state coffers.

Exploitation during the colonial period.

Attempts were made to overcome the economic difficulties, among others:

National Loan Program implemented by the finance minister Ir. Surachman with the approval of BP-KNIP, conducted in July 1946.

Attempt to break the blockade with the diplomacy of rice to India, mangadakan contact with private U.S. companies, and blockade the Dutch in Sumatra, with the aim to Singapore and Malaysia.

Establishment of Planning Board (Board Designer of Economics) January 19, 1947

Reconstruction and Rationalization of the Armed Forces (Rera), 1948, transferred the former armed forces personnel into productive fields.

Kasimo Plan which essentially about self-sufficiency efforts with some practical guidelines. With self-sufficiency, it is expected the economy will improve (follow Fisiokrat School: agriculture is the source of wealth).

b. Future of Liberal Democracy (1950-1957)

This period is called the period of liberal, because of the political and economic system using the principles of liberal. Submitted to the appropriate market economy theories of the classical school of laissez faire laissez passer states. Efforts were made to address the economic issues, among others:

Syarifuddin scissors, which cuts the value of money (sanering) March 20, 1950, to reduce the money supply so that the price level down.

Nationalization De Javasche Bank to Bank Indonesia on December 15, 1951 by Law no.24 th 1951 as a function of the central bank and the bank circulation.

Unilateral cancellation of the results of the Round Table, including the dissolution of the Netherlands-Indonesian Union. As a result, many Dutch entrepreneur who sold his company while indigenous entrepreneurs have not been able to take over these companies.

c. Guided Democracy (1959-1967)

As a result of the July 5, 1959 presidential decree, Indonesia will run a system of guided democracy and economic structures Indonesia leads etatisme system (everything is set by the government). With this system, is expected to bring in prosperity and equality in social, political, and economic. However, the economic policies taken by the government at this time has not been able to improve the economic conditions of Indonesia, among others:

Devaluation posted on August 25, 1959 lowers the value of money as follows: Money bill Rp 500 to Rp 50, Rp bill 1000 to Rp 100, and all bank deposits exceeding 25,000 frozen.

The establishment of the Economic Declaration (Dekon) to reach the stage of socialist economy guided by Indonesia. In practice it resulted in stagnation for the Indonesian economy. Even at 1961-1962 prices of baranga up 400%.

Devaluation is made on December 13, 1965 to make the money worth Rp 1,000 to Rp 1.Tindakan government to suppress the inflation rate is actually increasing the rate of inflation.

Failures in various monetary measures were compounded because the government did not save expenditure-expenditure. At this time many lighthouse projects of the government and also as a result of political confrontation with Malaysia and Western countries.

2. New Order

During the New Order, the government carried out a policy has not changed so significantly over the past 32 years. Because at that time the government brings a successful political stablilitas thereby supporting the economic stability. Because of that, the government rarely make changes to the policy, especially in terms of the state budget.

In the New Order government, policy-oriented economic growth. Economic policy is supported by political stability which is run by the government. It is poured into the jargon of economic policy called the Trilogy Development, namely political stability, stable economic growth and equitable development.

This worked because for more than 30 years, the government had the political stability that support economic stability. Economic policies of the time set forth in the Plan Budget of Revenue and Expenditure (Budget), and ultimately always approved by the House of Representatives (DPR) for approval to the State Budget.

Budget at the New Order government, is based on the calculation of basic assumptions. Ie the rate of economic growth, inflation, the price of Indonesian crude oil exports, as well as the rupiah against the U.S. dollar. Basic assumptions are used as a measure of national economic fundamentals. When in fact, the fundamentals of the national economy is not based on the calculation of the macro stuff. However, more towards the micro-economic nature. For example, problems in the business world, a high level of risk, to the application of the private sector and the state is good and clean. Therefore, the government has always faced criticism stating that the determination of budget assumptions are not realistic given the circumstances.

The format of the state budget in the New Order differentiated in revenues and expenditures. Revenue consists of regular revenues and development revenues and expenses consist of expenditures and development expenditures. Circulation budget begins on 1 April and ends on March 31 next year. Called fiscal policy is implemented seseuai with farmers harvest, so that the impression that the national economic policy attention farmers.

Budget at the time the policy was put in place on the basis of the principle of balance, the adjusted revenue budget expenditures so that there are an equal number of receipts and expenditures. It is in fact the balance is very unlikely, because at that time foreign loans always flowing. Foreign loans were used to cover the government's budget deficit.

This means that foreign loans are placed on the budget admission. And should the loans are debts that must be returned, and an expenditure burden in the future. Implementation of the policy is causing a lot of criticism, due to the state budget deficit was closed by foreign loans. In fact, the concept of truth is the government expenditure can be covered by tax revenue in the country. So between revenues and expenditures can be balanced. The problem is, at that time when tax revenues minimal so as not to close the budget deficit.

3. Reformation

In times of economic crisis, marked by the collapse of the New Order administration was followed by an era of reforms initiated by the government of President Habibie. At this time it is not only constitutional change, but also economic policy. So what has been steady run for 32 years, was forced to undergo changes in order to adjust to the situation.

Government BJ.Habibie president who initiated the reform period has not maneuvering sharp enough in the economy. Preferred policies to control political stability. During the leadership of President Abdurrahman Wahid was, there was no significant action to save the country from chaos. In fact, there are many economic problems inherited the new order should be dealt with, among other issues KKN (corruption, collusion and nepotism), economic recovery, the performance of SOEs, control inflation and maintain the rupiah. In fact, the president Bruneigate scandal that toppled his credibility in the eyes of the public. As a result, his position was replaced by Megawati.

The leadership of Megawati experiencing urgent problems to be solved is the economic recovery and enforcement. The policies adopted to address the economic problems, among others:

Asking delay debt repayments of U.S. $ 5.8 billion to the Paris Club meeting-3 and allocate external debt amounted to Rp 116.3 trillion.

Privatization policy. Privatization is selling state enterprises in the period of crisis in order to protect a state from intervening political forces and reduce the burden on the state. Proceeds successfully raised Indonesia's economic growth to 4.1%. However, the policy has sparked a lot of controversy, because the privatized SOEs sold to foreign companies.

In this period also realized the establishment of the KPK (Corruption Eradication Commission), but there is no concrete breakthrough in the fight against corruption. Though the existence of corruption makes many investors think twice about investing in Indonesia, and disrupt national development.

Future Leadership Susilo Bambang Yudhoyono are controversial policies that reduce fuel subsidies, or in other words to increase fuel prices. This policy background by rising world oil prices. Budget subsidies diverted to subsidize education and health sectors, as well as areas that support the improvement of public welfare.

The first controversial policy raises two controversial policies, which direct cash assistance (BLT) for the poor. Most BLT is not up to the right hand, and division caused various problems sosial.Kebijakan taken to increase per capita income is relying on bulk infrastructure development to stimulate economic growth and to invite foreign investors with the promise of improving the investment climate. One is holding Indonesian Infrastructure Summit in November 2006, which brought together investors with regional heads.

In mid-October 2006, Indonesia pay off the remaining debt to the IMF amounted to 3.2 billion U.S. dollars. With this, it is expected that Indonesia no longer follow the agendas of the IMF in determining domestic policies. However, owes more to the discourse on overseas again emerged, after the release of a report that the economic gap between the rich and the poor sharpened, and the number of poor people increased from 35.10 soul in February 2005 to 39.05 million in March 2006.

This is caused by several things, among others, for lending banks to the real sector is still lacking (banks prefer to deposit funds in SBI), so the performance of the real sector and the lack of impact on the decline in investment. In addition, the government bureaucracy is too thick, causing small state expenditures and absorption, due to budget management inefficiencies. So, on the one hand the government is attempting to invite investors from abroad, but on the other hand, domestic conditions are not conducive.

At the time of the Reformation is the national development process had been democratic and has played in carrying out local government functions pasipartisi people of the region. With opportunities sumbangsi autonomy has given greatly to the acceleration of national development and also guarantee a populist democracy.

C. Government System

1. Order time

government policy, oriented politics, all the projects submitted to the government, centralized, guided democracy, secularism.

2. New Order

Policy is the government, but the economy has been submitted to private / foreign, focusing on economic development, centralized, Pancasila democracy, capitalism.

Suharto and the New Order can not be separated. Because, Soeharto's New Order and the birth of the New Order power system that sustains the Soeharto government for more than three decades. Is it true that New Order has ended? We still see the practices of the New Order value today is still a character and nature of politics in this country. We are witnessing corruption is still entrenched in the country. Differences New Order and Reform Order culturally and substance increasingly blurred. Why is all this happening? One answer, this nation has never made a clear demarcation of the New Order.

Early milestone reforms 11 years ago that is expected to draw a line of demarcation old forces of a corrupt and authoritarian with new powers who want to change it "shackled" by the authoritarian political kekuasaan.Sistem factor (minimal public participation) in the new order are controlling instruments such as restrictions on the movement of the press, pewadahunggalan professional organizations, restrictions on affiliated party, military power to enter civilian areas, etc..

3. Reformation

Government has no policy (according to the flow of political parties in the House), weak governance, and emerging regional autonomy too far, Liberal democracy (neoliberaliseme), it is unclear what his orientation and willing to carry this nation.

POSITIVE ATTITUDES TOWARD PANCASILA OPEN AS IDEOLOGY

POSITIVE ATTITUDES TOWARD PANCASILA OPEN AS IDEOLOGY

The positive attitude of citizens towards Pancasila values ​​seen in the history of national struggle and the Republic of Indonesia. Since the proclamation of August 17, 1945 has proven that an ideology of Pancasila, the nation's way of life, and the basis of the Unitary Republic of Indonesia really fit with the personality and soul of the nation of Indonesia as well as a means to address and solve the problems faced by the nation and state of Indonesia.

First, Pancasila will only flourish if all components of society are willing to be proactive, constantly reinterpret (reinterpretation) of the Pancasila in a critical-constructive dialogue. If society is passive, Pancasila will increasingly lose relevance. Alternatively, the bias turns into ideology Pancasila is also closed, because it is dominated by the ruling or interpretation of specific communities.

Second, because it is open to be interpreted by anyone, bias occurs Pancasila interpreted solely in accordance with the interests of the interpreter.

A positive attitude is primarily all components of society's willingness to actively express understanding of Pancasila.

Another positive attitude are all components of the nation's willingness to make the values ​​of Pancasila increasingly evident in the life of society, nation and the state everyday.

A positive attitude is most needed to make an open ideology Pancasila as the authoritative continue - going consistently fought the gap between the ideals of Pancasila with the reality of daily life of the nation.

Pancasila in the life of society, nation, state uses a variety of pathways and the creation of a support, need to be promoted and cultivated manner as follows.

1. Path of Education

Article 6 (1) states "Every citizen who was seven to fifteen years of compulsory basic education".

a. Informal Education

The government tried to improve the quality of educational institutions organized by both society and government to strengthen the education system that effectively and efficiently in the face of developments in science, technology, and art.

In accordance with the Law. 20 of 2003, informal educational activities undertaken by the family and the environment in the form of activities independently. Once students pass the examination in accordance with national education standards, the PP. 19 Year 2005 on National Education Standards.

Family is a major public education and the first for all children. Families should be vessel formation Pancasila insane and become the base of the formation of the Pancasila.

b. Formal Education

The government should seek the expansion and equal opportunity to obtain a high quality education for all Indonesian people, for the creation of high-quality human Indonesia with increased education budget significantly.

Formal education consists of elementary education, secondary education, and higher education.

The creation of a learning environment that is based on noble values ​​of Pancasila is needed in schools. At school relationship can be harmonious and full of a sense of family among the teachers, staff and students.

c. Non-formal education

Law No. 20 of 2003 on National Education System, held that non-formal education for citizens who require formal education services in order to support education as well as serve as a substitute, supplement, and complement formal education in support of lifelong education.

2. Mass Media Line

The mass media can be used as a vehicle for the education of Pancasila democracy, modern media such as press, radio, television, and the internet as well as traditional media, such as various kinds of folk art, puppets, ludruk, ketoprak, and Dolanan children. Media appearances aimed at bringing the mission has begun and the Pancasila as the basis of the State and democratic values.

According to Law. 40 of 1999 on the Press, the role of the national press is

a. Meet the public's right to know

b. Uphold the basic democratic values, promote the establishment of the rule of law and human rights, and respect for diversity;

c. Develop a general opinion based on accurate information, accurate, and true;

d. Supervision, criticism, corrections, and suggestions on issues related to the public interest;

e. Fighting for justice and truth.

3. Path Political Organizations, Charities Community, and Social Pranata

Especially for political parties as stipulated in article 6 of Law No.. 31 of 2002 on Political Parties, political parties stated objectives are:

a. Embody national ideals of Indonesia as stated in the Preamble of the 1945 Constitution

b. Develop a democracy based on Pancasila and uphold the sovereignty of the Unitary Republic of Indonesia;

c. Welfare for all the people of Indonesia.

Functions of political parties, among others, political educate its members and the wider community in order to become citizens of the Republic of Indonesia who are aware of their rights and obligations in the life of society, nation, and state. In addition, political parties also serve as the glue of national unity for the welfare of the community.

Positive Attitude Toward ideology Pancasila as the Open

Positive Attitude Toward ideology Pancasila as the Open

Open ideology is that the values ​​and ideals are not imposed from the outside, but was exhumed and taken from spiritual wealth, moral and cultural communities themselves.

Open ideology is the ideology that can interact with the times and the internal dynamics. The spirit of open source ideology is actually contained in the General Explanation of the 1945 Constitution, which states, "especially for the new and young country, a better basic law is written it just contains basic rules, while the rules are basic rules of conduct were handed over to legislation that is easier to make it, change it and pull it out. "

Ideology Pancasila as open as it can interact with the times and the dynamics of the intenal. Embodiment of our national ethos in the form of formal systematic formulation result in ideology, in particular d modern times. With regard to our nation Pancasila can be seen as the embodiment of our national ethos in the form of formal formulation, so it is very common and should be referred to as the national ideology Pancasila.

Some of the factors that encourage open Pancasila as an ideology is:

a. The fact in the process of national development plans and community dynamics is growing very fast

b. The fact is that the collapse of ideology covered and frozen tend dims development.

c. Political history of our own experience in the past.

d. Our determination to strengthen awareness of the basic values ​​of Pancasila that is eternal and desire to develop a creative and dynamic in order to achieve national goals.

Openness ideology Pancasila primarily intended in its application in the form of a dynamic mindset and conceptual in the modern world.

Pancasila ideology rooted in integrative worldview that promotes the idea that the country is united. So different from the way the abstract individualism ourselves to fundamental individual rights that then forms the base of a treaty country.

The ideology of Pancasila as a unified set of values ​​of the fundamental ideas of the nation based on the Pancasila philosophy of life. While the ideology of Pancasila as open, open in general, Pancasila transparently accept all forms of cultural value that is consistent with the precepts of the Pancasila. Pancasila openly willing to follow the changes in the value or to follow the progress of time. Changes or developments as far as consistent with or contrary to the principles of Pancasila.

MUSIC ART HISTORY

MUSIC ART HISTORY

Music is known since the presence of modern humans Homo sapiens that is about 180,000 to 100,000 years ago. There is no man who knows when the first known art and music. From archaeological discoveries at sites such as the African continent about 180,000 years to 100,000 years ago have shown changes in the evolution of the human brain thinking. With the human brain is smarter than animals, they make hunting more terancang so they can hunt large animals. With the ability of the brain, they can think farther up beyond the reach of reason and imagination and the spiritual. Language to communicate has been established between them. Of the language and a simple greeting for danger signs and gave the names of animals, some slowly emerging vocabulary to label objects and nickname for someone.

In life on the move, they probably got the inspiration to take the leg bone dry game that became their food and then blow it out and make a sound. There is also an inspiration when observing nature with a wood or bamboo blow cavities that emit sound. Wood furnaces and menjadisuling holes formed early.

Humans express their feelings of fear and joy using sounds. Play around with their sound into a song, hymn or poem inspired by the songs of small birds chirping. Wood and rock hard hit to bring exciting sounds and rhythms. Maybe they accidentally knocked a hollow tree trunk in it with a stick that emits strong. They used animal skins as clothing placed too close to the timber cavity into the drum.

Prehistoric music can only be theorized based on findings from paleolithic archeology sites. The flute is a seing alatmusik ditumakan at the time of pre-history and shape as derived from the Japanese shakuhachi. Divje Babe flute made from the femur berunag cave, which is estimated to have been used about 40,000 years ago. Various types of flutes and stringed musical instrument made or strings have been around since the time of the Indus Valley Civilization, India has one of the oldest musical traditions in the world that comes from the Vedas. The collection of the earliest and biggest prehistoric musical instruments was found in China and dates back to between 7000 and 6600 BC. Songs Hurrian / Hurrian songs are a collection of music written in the ancient Hurrian city excavated from Ugarit that there has been forecast at around 1400 BC

Music Genre

Music genre is a grouping of music according to its similarity to one another. Music can also be classified according to different criteria, such as geography. A genre can be defined by a musical technique, style, context, and theme music.

Grouping In Flow or style

In general, music grouped according to their uses, which can be grouped into three major domains, namely Art Music, Popular Music and Traditional Music.

Music Arts (Art Music)

Art music is music to the grouping of classical music and the kind of music that assessed the level of historical value other than artistic value. This type of music is used to refer to the types of music that are very obedient to the theories of music and is usually difficult for a layman to understand (except those already know the style of Popular Music).

Classical music

Classical music usually refers to European classical music, but sometimes also in Persian classical music, India, and others. European classical music itself consists of several periods, such as baroque, classical, and romantic.

Classical music is a broad term, usually refers to music that is rooted in the tradition of Western art, Christian music, and orchestral music, covers the period from about the 9th century to the 21st century.

European classical music is distinguished by the music of shape, non-European and popular music, especially the music notation system, which has been used since the 16th century. [2] Western music notation is used by composers to give instructions to the bearer of the music on the pitch, speed , metrum, individual rhythms and exact nature of a piece of music. This limits the practices such as improvisation and ad libitum ornamentation is often heard in non-European music (compare Indian classical music and Japanese traditional music) and popular music.

Formerly classical music in Europe mainly used for songs in church or accompaniment tracks for the King. Along with the development, also emerged from the classical music used for other purposes, such as describing classical music as audio visual, for example the song Cat and Mouse depicting a cat chasing a mouse.

Popular Music (Popular Music)

Popular music is the types of music that are currently favored by the general public. This type of music is music that fits with the current state of the time, so it fit in the ears of most people. Some genres of music including Pop Music is Popular, Funk, Jazz, Blues, Rock, Gospel, Underground, and others. This music genre can be found in almost all parts of the world because of the nature of the music that could almost be acceptable to everyone.

Jazz

Jazz is the kind of music that grew out of the merger of blues, ragtime, and European music, particularly band music. Several subgenres are Dixieland jazz, swing, bebop, hard bop, cool jazz, free jazz, jazz fusion, smooth jazz, and CafJazz.

Gospel

Gospel is a genre that is dominated by the vocal and usually have a Christian theme. Some subgenrenya is contemporary gospel and urban contemporary gospel. Actually kind of Gospel song has a feel similar to the Rock n Roll (hence Rock n Roll itself is actually a fusion or a mix of Rock, Jazz, and Gospel), originally introduced by the first Christian blacks in America. Some current examples are actually using the flow of gospel music is Israel Houghton. However, the current understanding of gospel music has expanded into the gospel music genre as a whole. In Indonesia, gospel music wing pop and rock much popularized by musicians such as Franky Sihombing, Giving My Best, Nikita, True Worshippers, and much more.

Blues

Blues comes from the Afro-American community that evolved from West African music. This species is then influenced many genres of pop music, including ragtime, jazz, big band, rhythm and blues, rock and roll, country, and pop music.

Rhythm and blues

Rhythm and blues is the name of the traditional music of the Afro-American, the black pop music from the 1940s to the 1960s were not a jazz or blues.

Funk

Funk was also pioneered by musicians Afro-Americans, such as James Brown, Parliament-Funkadelic, and Sly and the Family Stone. Funk music types usually have a groovy beat tone, a rhythm that made the audience chuckle in the rhythm. Therefore, in many ways, often equated with groovy funk.

Rock

Rock, in the broadest sense, covering almost all popular music since the early 1950s. Its earliest form, rock and roll, is a fusion of different genres in the late 1940s, with musicians such as Chuck Berry, Bill Haley, Buddy Holly, and Elvis Presley. It is then heard by people all over the world, and in the mid-1960s several British bands such as The Beatles, began to imitate and become popular.

Rock music evolved into psychedelic rock, progressive rock became. Some British bands like The Yardbirds and The Who later evolved into hard rock, and then became heavy metal. The late 1970s punk rock music began to grow, with groups such as The Clash, The Ramones, and the Sex Pistols. In the 1980s, rock developed steadily, especially evolved into hardcore metal, thrash metal, glam metal, death metal, black metal and grindcore. There is also a british rock and underground.

Electronic

Electronic begins long before the invention of the synthesizer, with tape loops and analog electronic instruments in the 1950's and 1960's. The forerunner was John Cage, Pierre Schaeffer and Karlheinz Stockhausen.

Ska, Reggae, Dub

From the combination of R & B music and the traditional music of Jamaican mento emerged, and later developed into reggae and dub.

Hip hop / Rap / rapcore

Hip hop music can be considered a sub-genre of R & B. Starting in the early 1970s and 1980s, the music was originally developed in the U.S. east coast, called East Coast hip hop. In about 1992, hip hop music from the west coast also became famous by the name of West Coast hip hop. This kind of music is also mixed with heavy metal rapcore produce.

Pop

Pop music is a genre of important but the boundaries are often blurred, as many pop musicians also added to the category of rock, hip hop, country, etc..

Traditional Music (Traditional Music)

Traditional music is the music of life in the community for generations, preserved not as a means of entertainment, but there are also used for the treatment and there were to be a means of communication between man and creator, this is according to the beliefs of each person. Traditional music is a treasury of the local art community. Traditional music in Indonesia, such as gamelan, angklung and sasando. apart from traditional music from local culture, there are also traditional music from outside cultural influences such as xylophone kromong, marawis and keroncong.

Latin

Traditional Latin music genre usually refers to the Latin American music including music from Mexico, Central America, South America, and the Caribbean. Latin music has subgenres Samba.

Country

Traditional country music is influenced by blues, and growing of white American culture, especially in the city of Nashville. Some of the early country artist Merle Haggard was and Buck Owens.

ISLAMIC LAW about munakahat

ISLAMIC LAW about munakahat

Fiqh Muamalat in the books of jurisprudence, including the most extensive areas of scope after the fiqh of worship and muamalah.

Jurisprudence munakahat scope covers the following aspects:

1. Marriage, which is a contract that allows a man and women to mix freely with the use or convey the pronunciation of her marriage. These aspects include the following;

(a) Khitbah, efforts towards the matchmaking between a man and a woman.

(b) The mayor, the person entitled mengakadkan married women under kewaliannya, including lineage with the guardian and the guardian of order-order judge who may marry if no guardian lineage.

(c) Women who marry haram, haram such as lineage, because radaah (suckling), and because musaharah (relatives by marriage).

(d) Agreement, which consists of consent and granted the trustee and the prospective groom.

(e) Kafaah, the similarity and equivalence prospective husband and wife from many aspects.

(f) mut'ah marriage, marriage is limited by time, such as a day, week, or month. Called mut'ah through marriage during the time limit is just for fun.

Jurists forbid marriage is based on the hadith, "O mankind, indeed I never let you marry mut'ah, and that God really has forbidden it until the Day of Resurrection." (Narrated by Ahmad ibn Hanbal and Muslim).

(g) Marriages tahlil, the married woman who has been divorced three after the idahnya exhausted. then divorced him to provide the opportunity for her first husband to marry again.

Definition of Musical Arts

Definition of Musical Arts

Before discussing the Musical Arts is useful to know the definition of "Art" and "Music". The definition of art is:

Art is the result of expression of beauty, sadness, joy and more. That its form may be a painting, sculpture, graphics, dance, music, and more.

From the meaning of the word: "art" comes from the word meaning SANI "Soul Sublime / Sincerity soul". Meanwhile, according to scientific study in europe says ART (artivisial) which means more or less the goods / or the work of an activity.

While the definition of music is:

Music is the sound received by the individual and vary based on history, location, culture and tastes of a person. True definition of music is also diverse:

* Beep / impression of something that was captured by the listener senses

* A work of art with all our constituents and supporters.

* Any sound produced intentionally by a person or a collection and presented as a musical

Some people think music is not tangible at all.

Music by Aristotle has the ability to reconcile a troubled heart, has a recreational therapy and foster patriotism spirit.

Having understood the above understanding, the following definition of Art Musikantara some others:

Art Music is a part of culture and human social activity, where the art of music to express feelings and ideas.

Music is an art form of sound art / impression of something that was captured by the listener senses, and as a work of art with all our constituents and supporters.

Music is a form of art work in the form of a tone, and has a tempo that can be followed by the audience, and the music was born of stream flow sensitive pulse yangdisertai boost because one of his senses taste stimuli.

Art

The word in the English language arts called art. The word art comes from the Latin ars, which means skill / intelligence. Then a broad sense of the word art, not just on certain areas. Definition of art includes all human creations such as poetry, drama, music, dance, sculpture, carving, wake up, paint and much more.

Art is the creation and vibration in the human soul that can lead to feelings of love or grief in a person. One contains the value of artistic creations if they meet several requirements, such as smoothness and beauty. Art is all the result of human creativity which contains the value of art. Artist is an artistic person and can create art.

Branch of Art

Art can be divided into three branches, namely the art of sound, movement and visual arts art. Sound art is divided into 2 parts literary and musical arts. Literary arts includes prose and poetry. Art Art music includes songs (vocals) and instrumental art.

Music

Music has been around since before our era. Remains of ancient Egyptian history giving evidence. In the stone reliefs of ancient Egypt there are paintings of musical instruments. In the Gospel of "Genesis" is also written about music. Music continues to grow until today as the advancement of culture and technology.

Knowledge of music knows no boundaries. The deeper we study the music, the feel is still very much a problem that we must learn.

Music is a statement that expressed the human heart's content in the form of a regular sound with melody and rhythm, as well as having elements of a beautiful harmony.

According to the form of music can be divided into 3 types

Vocal: music sung by a human voice

Instrumental: music sung with musical instruments only

Mixed: a combination of human voice (vocal) with instrumental music being played simultaneously.

FAITH TO THE END

FAITH TO THE END

A. Naqli theorem about the End Times

Faith in the Last Day is one of the main pillars of faith than faith in Allah swt. According to Prof. Dr. Quraish Shihab, in his book Al-Quran Insights page 80, the two pillars of faith is the most widely mentioned in the Holy Quran. Proven Qur'an always mentions Faith in the Last Day and Faith in God always concurrent and sequential. Among them are the following verses!

a. Al-Quran surah al-Baqarah (2) paragraph 8:

Meaning:

Among the people there who said: "We believe in Allah and the Last Day", when in fact they were not people of faith. (Q.S. al Baqarah verse 8)

b. Al-Quran surah al-Tawbah (9) paragraph 8:

Meaning:

It is only the prosperity of the mosques of God are those who believe in Allah and the Last Day, and still establish prayer, give charity and do not be afraid (to anyone) besides Allah, then they're the ones who are expected to include among those who receive guidance. (Q.S. al Taubah verse 8)

c. Al-Quran surah al-Maida (5) paragraph 69:

Meaning:

Verily the believers, Jews, Shabiin and the Christians, whoever (among them) who really believe in Allah and the Last Day and do righteous deeds, then there is no fear come upon them, and not (also) they grieve. (Surah Al Maida verse 69)

d. Al-Quran surah al-Baqarah (2) paragraph 177:

Meaning:

It is not exposing your face to the east and west was a virtue, but that virtue is indeed believe in Allah and the Last Day, the angels, the books, the Prophets and gives his beloved possessions to relatives, orphans, the poor, the wayfarer (which require immediate) and those who beg and (freeing) slaves, establish regular prayers, and practice regular charity, and those who keep his word when he promised, and those who wait the narrow, suffering and in warfare. They are the people who are true (faith), and they are the ones who fear Allah. (Q.S. al Baqarah verse 177)

Thus seen that belief in God is closely related to the faith of the final day. According to Shihab Prof.Quraisy imperfect faith in Allah except by faith in the hereafter. belief in Allah requires deeds, while the perfect new deeds motivated by the belief of the existence of the hereafter. Because perfection is only found reward and reward in the afterlife. To strengthen his argument, he stated that the word "yaumul end" only repeated 24 times, in addition to the word "hereafter" repeated 115 times in the Quran. Addition, the Qur'an has always stirred the heart and mind of man by describing the events of the hereafter, with unique names, such as "al-Zalzalah", "al-Qari'ah", an-Naba ', al-Qiyamah. "terms (that being the name of Al-Quran) that reflect events and circumstances that would faced by people at the time, with the aim that people believe in God and the Hereafter, because the man would meet God, and the man would die, so people do not dally, forget yourself, do not be fascinated with the life of the temporal world and deceive, humans do not deify property, since they are not able to help the owner of the chastisement of God in the hereafter.

Besides, many traditions of the prophet with different qualities are always connecting with the stability of a person's social piety faith in God and the Last Day. Among them are the following:

1. Hadith about one's ability to keep a well-spoken, or better still if you are not able to do it, is:

من كان يؤمن بالله واليوم الآخر فليقل خيرا او ليصمت (رواه البخاري ومسلم عن ابى هريرة)

Meaning:

He who believes in Allah and the Last Day, let him always well-spoken word or better still ". (HRBukhari and Muslim from Abu Hurairah)

2. Sincerity guest is a person in respect of his faith mirrors.

من كان يؤمن بالله واليوم الآخر فليكرم ضيفه (رواه البخاري ومسلم عن ابى هريرة)

Meaning:

He who believes in Allah and the Last Day, let him glorify his guests. ". (H.R.Bukhari and Muslim from Abu Hurairah)

3. The sweetness of faith is run from temptation.

عن ابي سعيد الخد رى أنه قال: قال رسول الله صلى الله عليه وسلم يوشك ان يكون خير مال المسلم غنم يتبع بها شعف الجبال ومواقع القطر يفر بدينه من الفتن

Meaning:

From Abu Sa'eed al-Khudry ra. Behold, he said: The Messenger of Allah said: It was almost as good as either property-Muslims are goats which he followed in the top of the mountain and the place where he got rained get religion from defamation.

The behavior of these three traditions are reflected, if a person has achieved stability of faith in God and the Hereafter.

B. Proposition 'aqli about the End Times

Proposition 'aqli an argument to reinforce the argument naqli derived from the Quran and the Sunnah, because the argument of the Koran itself is a very capable man overcome skepticism about the existence of these doomsday. Let us show the possibility of postponing the final theory experts in their respective fields.

a. According to astronomer

Earth and the other planets revolve around the sun on a regular basis and perfect each planet has a power of attraction that circulate and move balanced / harmonious. But the affinity that the longer will be reduced and even disappear altogether, it will eventually collide and disintegrate, (Cf. letter at-takwir 2 and al-Infiëãr 2).

b. According to geologists

In the bowels of the earth there is hot gas that develops and continuously push towards the outside world. However, the Earth itself is under pressure (atmospheric) from the outside or surface, so there was a balance. However, it is estimated that outside pressure growing weaker, more defenseless even eventually lead to natural gas will explode in a violent explosion and will issue a giant fireball that brought the destruction. (Compare with the letter al-Zalzalah).

c. According to Physicist

According to the theory of Natural Science that the greatest energy source that can meet the needs of all life on earth is the sun. So is the attraction between celestial bodies (planets) that there is a dependency with solar energy. But gradually waning sunlight, consequently affecting the attraction between the planets are finally no balance, then there was a collision between them. (Compare at-takwir 1-3)

d. Another opinion of Undergraduate Astronomy Jh. Van Vierngen and his friends.

They estimate that the universe will collapse due to the continuous development indefinitely. Likened to someone who blew balloons continuously without stopping the bubble would burst. To date this nature is constantly being further developed, so that it will exceed the maximum capacity, resulting in the sky that stretches wide it will break and fall apart. (Compare the letter al-Ahqaf; 3, at-Tur; 9, ar-Rahman; 37, al-Hãqqah; 16, al-Maãrij; 8).

With the awareness of such terdoronglah man to believe and work righteousness that is why belief in the end of the day it is very important.

C. Signs of the Last Day (end)

When the Day of Resurrection will arrive is the secret of God, we have only limited knowledge of the signs will be coming. As Allah the following:

1. Q.S. an-Nãzi'at (79) verse: 42-44

Meaning:

(Unbelievers) ask you (O Muhammad) about the Hour, when will it happen?. Who are you (that) can be mentioned (time)? End is returned to your Lord (provision time). (Q.S. an Nãzi'at verses 42-44)

2. Q.S. al-Isra (17) verse 51, the dialogue between the idolaters with Allah on the Day of Resurrection when (day of resurrection).

Meaning:

Or a creature from an unlikely creature (alive) by your mind. "Then they will ask:" Who will revive us again? "Say:" Who has created you in the first time. "Then they would shake their heads you and say, "When it (will happen)?" Say: "I hope it is near the time of Resurrection." (Surah al-Isra verse 51)

Disbelievers and polytheists like doubt, about the possibility of man revived and if it might be when will it happen. The answer is hopefully in the near future. This means that when the Day of Resurrection Allah remains a secret.

Prof. Bey Arifin in his book Life After Death (p.182-196) after citing the hadith the prophet describes the signs of the Day of Judgment, there are 15 events that preceded it. Of the 15 events he said 3 of them are the most important.

1. The emergence of the Antichrist

Antichrist means liar who works just to mislead people. Dajjal there are 2 kinds. Antichrist Dajjal small and large. Antichrist-Dajjal cause damage in the community. Damages caused by the little Antichrist Doomsday called Small. And small-Dajjal Dajjal has born and maybe we can find around us. While the Antichrist is that it works great caliber liar deceive and mislead mankind and they will appear before the Judgment unsuccessful (big end) arrived. Consider the following prayer of the Prophet, who was quoted by the Bay Arifin from the book Jami 'Sagheer.

اللهم إنى اعوذ بك من الكسل والهدم والمأثم والمغرم ومن فتنة القبر وعذاب القبر ومن فتنة النار وعذاب النار ومن فتنة شر الغنى واعوذ بك من فتنة الفقر واعوذ بك من فتنة المسيح الدجال اللهم اغسل عنى خطاياي بالماء والثلج والبرد ونق قلبى من الخطايا كما ينقى الثوب الأبيض من الدنس وباعد بينى وبين خطاياي كما باعدت بين المشرق والمغرب

Meaning:

O Allah I beseech Thee refuge from nature too lazy and old age, from all sin debt, grave slander and doom of the grave, from the punishment of hell and hell libel, slander wealth of danger, I seek refuge with You from the fitnah (danger) poverty. And I seek refuge with You from the fitnah of al-Dajjal. O Allah, cleanse me of my mistakes with water, snow, and rose water, wash my soul from error as well as net white cloth from dirt and keep me from my mistakes as the distance between the east and west. (Saheeh hadith, narrated by Bukhari, Muslim, Nasa'i, and Ibn Majah from 'Aisha).

In another hadith the Prophet said: "There was no judgment, making it appear almost 30 people Dajjal, each admitted that he Messenger of Allah." (HRAbu Dawud, Turmuzi, Nasai and Ibn Majah from Abu Hurairah)

In Islamic history-Antichrist Dajjal false prophet who claimed to have emerged since the time of the prophet. Noted there were 3 false prophets in the prophet, Al-'Unsy from Yemen, al-Kazzab Musaylima of Yamamah and Ibn Syayyad of Medina. Third Antichrist can be suppressed in the reign of Caliph Abu Bakr As-Siddiq. Some twenty years later, appeared again in Iraq who claimed to be a prophet, named Mukhtar Tsaqafy As yet he crushed and killed. But there are many more in history that may not be listed.

Finally in the 20th century AD In 1839 AD to be exact Qadyan born in India a man named Mirza Gulam Ahmad, who in his life preaching and writing. In 1900 he founded an association called the Ahmadiyah. Which in the end he thought of himself as did the prophet and his followers revere him as a prophet. In Indonesia recently emerged Lia Aminuddin claim to be prophets and apostles, and then in 1997 MUI memfatwakannya as false prophets, false and misleading. Then in 2007 appeared also in Bogor man named Ahmad Mushaddiq whose real name is H. Salam claimed to be a prophet and apostle. And we do not know how much the Antichrist-Dajjal who was born into this world.

2. The fall in Isa ibn Maryam A.S.

According A.Hasan in his Verslag Debate Islamic Defenders explained that there are approximately 30 pieces hadith explains Isa ibn Maryam will decrease the U.S.. His arrival is to kill all the pigs and destroy all the crosses. Cleric mentakwilkan as the destruction and disappearance of Christianity and strengthen Islam. And the coming of Jesus the son of Mary it was after the appearance of Dajjal.

3. The fall of the Mahdi

The belief in the presence of the Mahdi in the end times has been uneven among the Muslims. Mahdi means the rightly guided. Mahdi said it is not contained in the Qur'an.

We point out some of the opinions of the scholars about Imam Mahdi:

a. Ibn Khaldun: "... all the traditions that no one apart from the objection, but very little."

b. Shaykh Muhammad Darwisy Opinion: "The hadiths about the Mahdi are all weak, none of which can be handle. Be not deceived by what people are collecting it in some essay ".

c. Opinion Sayid Rashid Rida: "The problem of the long-awaited Mahdi's arrival is the basic problem of a given political affiliations religious dress".

Of the three opinions concluded that belief in the presence of Imam Mahdi before the Day of Resurrection (as one sign of the Day of Resurrection), can not be accounted for. Thus the arrival time of Judgment Day remains a mystery of God, the most important thing we multiply good deeds as stock Hereafter, because the best of both provisions is taqwa.

D. Kinds of Judgement

1. Doomsday Doomsday Sughra or Small

The form of the incident or accident that occurs in nature, such as death at any time, flash floods, hurricane winds, volcanic eruption, earthquake, war, vehicle accident, which stands for drought, pests are rampant. The entire sequence of events mentioned above in terms of aqidah is a warning from God. For people who believe this is a warning and exams. As for the people who disbelieve / infidels a torment or punishment of Allah swt.

Allah says in Sura al-Baqarah verse 155-156:

Meaning:

"Be sure we shall test you give, with something of fear, hunger, lack of wealth, lives and fruits. And give glad tidings to those who patiently persevere, (that) those who, when a misfortune befalls, they say, "Innaa lillaahi innaa Ilaihi raaji wa` uun ". (Q.S. al Baqarah verse 155-156)

Word of God a letter ali-Imran verse 137:

"Surely you have passed before the Sunnah-sunnah of God: therefore ye walk the earth and see what was the end of those who denied (the apostles)." (Surah Ali Imran verse 137)

2. Doomsday Kubra

Namely the destruction of the entire mass of the universe and the end of its natural life world and generates all day from people who have died since the time of Prophet Adam to the last man, to run the next life, as described in the Qur'an Sura al-Zalzalah verses 1-5 .

Meaning:

When the earth is shaken with the shock (which is awesome), and the earth has issued heavy loads (conceived) it, and the man asked: "Why on earth (so so)?", The day the earth to tell the news, because your Lord has commanded (such that) to him. (Q.S. al Zalzalah :1-5)

Word of God a letter al-Qari'ah verses 1-5:

Meaning:

Doomsday, Judgement day is it? Do you know what the Day of Judgment is? On that day people like termite scattered, and the mountains like a feather being squandered. (Q.S. al Qari'ah verses 1-5)

Word of God a letter al-Waqi'ah verses 1-7:

Meaning:

In the event of doomsday, the apocalypse can not didustakan (denied). (The incident) to lower (one class) and raise (the other groups), when the earth is shaken sedahsyat-fierce, and the mountains are destroyed luluhkan sehancur-destruction, then he became scattered dust, and you're into three groups. (QSal Waqi'ah verses 1-7)

Doomsday Kubra is nothing known about the timing, as the word of Allah swt. in Sura al-A'raf verse 187.

Meaning:

They ask you about the Hour: "When will it happen?" Say: "The knowledge of the Hour is on the Lord; no one can explain the time coming but Him. Doomsday was very heavy (civil-haranya for creatures) in the heavens and on earth. Judgement will not come to you but with the arrival the blue ". They ask you as if you really know. Say: "The knowledge of the Hour is with Allah, but most people do not know". (Q.S. al A'raf verse 187)

E. Towards Process phases Life Hereafter

On the Day of Resurrection man having some process steps are as follows;

1. Yaumul Barzakh (يوم البرزخ) is the waiting period before the big doomsday (doomsday kubra)

Allah says in Surat al-Mukminun paragraph 100:

Meaning:

And before them there is Barzakh until the day they are raised (QSal-Mukminun: 100)

2. Yaumul Ba'ats (Today revival of Natural Bury) يوم البعث

Allah says in Surat al-Mujadalah paragraph 6

Meaning:

On the day when they are raised to Allah, and then preached to them what they have done. God gathers (notes) deeds that, even though they had been forgotten. And Allah is Witness to all things. (Surat al-Mujadalah: 6)

3. Yaumul Hashr (Day of Gathering in the meadow Mahsyar). يوم الحشر

Allah says in Surat al-An'am verse 22

Meaning:

And (remember), which at the time was the day We gather them all together and then We said to the idolaters: "Where are your gods that once you say (Our allies)? '. (Q.S. al An'am: 22)

4. Yaumul reckoning (the Day of Judgment / Inspection) يوم الحساب

Allah says in Surat al-Insyiqãq paragraph 8

Meaning:

Then he will be examined by a simple examination. (Q.S. al Insyiqaq: 8)

5. Yaumul Mizan (Day Consideration Amal) يوم الميزان

Allah says in Surat al-Anbiya ': 87

Meaning:

And (remember) Dzun Nun (Jonah), when he left in anger, and he thought that We would not narrow it down (difficult for him), then he cried in a very dark: "That there is no God (worthy of worship) except You. Glory to You, verily I was among those who do wrong ". (QSal Anbiya ': 87)

6. Yaumul Jaza (Day of Judgment) يوم الجزاء

Allah says in Surat al-believers: 17

Meaning:

On this day every soul be rewarded with what is earned. There are no losers today. Allah is swift hisabnya. (Q.S. al Mukmin: 17)

F. Heaven and Hell

1. Heaven

Heaven is where the life of the Hereafter are filled with essential and lasting pleasure as a reward for the righteous, believe and do good works, which had been promised by Allah swt. Heaven is something that has never been experienced by anyone in the world over and it is not conceivable circumstances by a picture in the mind and heart.

As mentioned in the Hadith Qudsi as follows:

عن ابى هريرة رضي الله عنه قال: قال رسول الله صلم: قال الله تعالى: "اعددت لعبادى الصالحين مالا عين رأت ولا أذن سمعت ولا خطر على قلب بشر" (رواه البخارى و مسلم)

Meaning:

It was narrated from Abu Hurairah ra Messenger of Allah said: Allah Ta'ala says "I have prepared for the pious servant something I've never seen eyes and ears have never heard and never before tergoreskan in the human heart (Muslim HR.Bukhari)

Heaven is a place that God has promised to those who fear Allah, as his words in the letter Ali Imran verse 133:

Meaning:

And haste ye the forgiveness of your Lord, and for Paradise as wide as the heavens and the earth, prepared for those who fear Allah. (Surah Ali Imran: 133)

Heaven promised by God to the believers and do good works, as his word in Sura al-Baqarah verse 25

Meaning:

And Convey glad tidings to those who believe and do good, that they supplied for the heavens flowing rivers in it. Every time they are given sustenance of fruit in the heavens, they said: "This is the first ever given to us." They were given fruits and similar to those in which there are wives that they are holy and dwell therein. (Surat al-Baqara: 25)

As for the names of heaven mentioned in the Qur'an as follows:

a. Heaven 'Adn (see Q.S. ar-Ra'd (13): 22-24)

b. Heaven Na'im (see Q.S.al-waqi 'ah (56): 12)

c. Heaven Ma'wa (see Q.S.as-Sajdah (32): 19)

d. Paradise Paradise (see Q.S.al-Kahf (18): 107)

e. Darus-salam (see Q.S.al-An 'am (6): 127)

f. Heaven Darul Khulud (see Q.S.al-Qaf (50): 34)

g. Darul Muqomah (see Q.S.al-Fatir (35): 35)

h. Maqam Amin ((see Q.S.ad-Dukhan (44): 51)

2. Hell

Hell is something that hereafter place where torture is a very great and powerful, which God has promised to those who disbelieve (reject Allah swt), the idolaters and hypocrites.

God's Word the letter al-Baqarah verse 24:

Meaning:

So if you can not make (it) and you definitely can not make (it), keep yourselves from the Fire whose fuel men and stones, which is prepared for the unbelievers. (Q.S. al Baqarah: 24)

God's Word the letter al-Baqarah verse 39:

Meaning:

As for those who disbelieve and belie Our Signs, they are companions of the Fire: they will abide therein. (Q.S. al Baqarah: 39)

God's Word letter al Bayyinah verse 6:

Meaning:

Surely those who disbelieve that the Book and the idolaters (will go) to Hell, and they will abide therein. They are the worst of creatures. (Q.S. al Bayyinah: 6)

God's Word letter an-Nisa 'verse 145:

Meaning:

Those hypocrites (placed) on the bottom level of hell. And you never will get a helper for them. (Q.S. an-Nisa ': 145)

The hell names mentioned in the Qur'an as follows:

a. Hell (see Surah al-Infiëar verse 14 -16)

b. Hell (see Q.S. at-Takasur paragraph 6)

c. Hell Hawiyah (see Surah al-Qari'ah verses 8-10)

d. Hell Huëamah (see Q.S. al-Humazah verses 1-9)

e. Hell Saqar (see Q.S. al-Mudatsir verses 26-54)

f. Hell Sa'îr (see Q.S. al-Mulk verses 7-11)

g. Hell Laia (see Q.S. al-Lail verses 12-16)

G. Faith To the End Function

1. Adding to the belief that our actions in the world as stock hereafter.

2. Convinced that God Almighty will reward his servants according to their deeds.

3. By believing the end of the day, then someone will have the optimistic nature of life in this world to meet the essential and eternal life in the Hereafter.

4. Fostering candor in charity, focused process in the establishment and devout worship.

5. Always carry enjoining and forbidding evil in order to achieve the pleasure of Allah swt.

6. Convinced that all actions during the life of this world is good or bad should be accountable before Allah in the Hereafter.